The alternative to relativism
is partial, locatable, critical knowledges
sustaining the possibility
of webs of connections
called solidarity
in politics
and shared conversations
in epistemology
Relativism
is a way of being nowhere
while claiming to be everywhere equally
The 'equality' of positioning
is a denial of responsibility
and critical enquiry
Relativism
is the perfect mirror twin
of totalizing in the ideologies of objectivity -
both deny the stakes in location
embodiment and partial perspective -
both make it impossible to see well
Relativism and totalization
are both 'god-tricks'
promising vision from everywhere and nowhere
equally and fully
the common myth in rhetorics
surrounding Science
ur: Donna Haraway 1988) “Situated Knowledges. The Science Question in Feminism and the Privilege of a Partial Perspective” Feminist Studies 14(3) p. 178